Making the Grade

A few years ago, just days into my first year of teaching at the Center for Inquiry, I was walking out to my car with my then-new buddy Tim. I mentioned to him that I was sometimes frustrated by students and particularly parents who become far more concerned with grades than with learning. I offered an idea that I had toyed with for quite some time - asking parents on the very first day what grades they wanted their kids to receive and then giving it to them. That way, I surmised, we could be free of that nonsense and focus our attention and energies on far more important topics and work. Tim didn't know me well enough at the time to determine whether this was meant in all honesty or just in jest.

It'd be hard to persuade the masses that grades are harmful in that they negatively change the way teaching and learning take place. Some schools have been successful in this, though. I've been fortunate in that two of the four schools I have taught at did not have grades. Instead they offered narrative accounts of progress.

I've been reading Zen and the Art of Motorcycle Maintenance the past few weeks. It's a great book in that it challenges you to reconsider the ways in which you've come to view reality. It becomes clear when reading the book that we've really narrowed our ways of looking at things in a way that keeps us from seeing the infinite other ways of viewing and constructing the world. Often we look for the simplest explanation, per Occum's Razor, and tune out all other possibility.

Here's a short passage I read yesterday that speaks to the notion of grades in schools as well as to the idea that to teach someone to write necessitates teaching them to do no more than mimic the ideas and styles of others. There's validity in what he says here; however, a good counter-argument could be made as well. That's what makes topics such as these so rich - you could spend quite some time chasing down an answer.

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[Phaedrus had] been having trouble with students who had nothing to say. At first he thought it was laziness but later it became apparent that it wasn't. They just couldn't think of anything to say.

One of them, a girl with strong-lensed glasses, wanted to write a five-hundred-word essay about the United States. He was used to the sinking feeling that comes from statements like this, and suggested without disparagement that she narrow it down to just Bozeman.

When the paper came due she didn't have it and was quite upset. She had tried and tried but she just couldn't think of anything to say.

He had already discussed her with her previous instructors and they'd confirmed his impressions of her. She was very serious, disciplined and hardworking, but extremely dull. Not a spark of creativity in her anywhere. Her eyes, behind the thick-lensed glasses, were the eyes of a drudge. She wasn't bluffing him, she really couldn't think of anything to say, and was upset by her inability to do as she was told.

It just stumped him. Now he couldn't think of anything to say. A silence occurred, and then a peculiar answer: "Narrow it down to the main street of Bozeman." It was a stroke of insight.

She nodded dutifully and went out. But just before her next class she came back in real distress, tears this time, distress that had obviously been there for a long time. She still couldn't think of anything to say, and couldn't understand why, if she couldn't think of anything about all of Bozeman, she should  be able to think of something about just one street.

He was furious. "You're not looking!" he said. A memory came back of his own dismissal from the University for having too much to say. For every fact there is an infinity of hypotheses. The more you look the more you see. She really wasn't looking and yet somehow didn't understand this.

He told her angrily, "Narrow it down to the front on one building on the main street of Bozeman. The Opera House. Start with the upper-left hand brick."

Her eyes, behind the thick-lensed glasses, opened wide.

She came in the next class with a puzzled look and handed him a five-thousand-word essay on the front of the Opera House on the main street of Bozeman, Montana. "I sat in the hamburger stand across the street," she said, "and started writing about the first brick, and the second brick, and then by the third brick it all started to come and I couldn't stop. They thought I was crazy, and they kept kidding me, but here it all is. I don't understand it."

Neither did he, but on long walks through the streets of town he thought about it and concluded she was evidently stopped with the same kind of blockage that had paralyzed him on his first day of teaching. She was blocked because she was trying to repeat, in her writing, things she had already heard, just as on the first day he had tried to repeat things he had already decided to say. She couldn't think of anything to write about Bozeman because she couldn't recall anything she had heard worth repeating. She was strangely unaware that she could look and see freshly for herself, as she wrote, without primary regard for what had been said before. The narrowing down to one brick destroyed the blockage because it was so obvious she had to some original and direct seeing.

He experimented further. In one class he had everyone write all hour about the back of his thumb. Everyone gave him funny looks at the beginning of the hour, but everyone did it, and there wasn't a single complaint about "nothing to say."

In another class he changed the subject from the thumb to a coin, and got a full hour's writing from every student. In other classes it was the same. Some asked, "Do you have to write about both sides?" Once they got into the idea of seeing directly for themselves they also saw there was no limit to the amount they could say. It was a confidence-building assignment too, because what they wrote, even though seemingly trivial, was nevertheless their own thing, not a mimicking of someone else's. Classes where he used that coin exercise were always less balky and more interested.

As a result of his experiments he concluded that imitation was a real evil that had to be broken before real rhetoric teaching could begin. This imitation seemed to be an external compulsion. Little children didn't have it. It seemed to come later on, possibly as a result of school itself.

That sounded right, and the more he thought about it the more right it sounded. Schools teach you to imitate. If you don't imitate what the teacher wants you get a bad grade. Here, in college, it was more sophisticated, of course; you were supposed to imitate the teacher in such a way as to convince the teacher you were not imitating, but taking the essence of the instruction and going ahead with it on your own. That got you A's. Originality on the other hand could get you anything- from A to F. The whole grading system cautioned against it.

He discussed this with a professor of psychology who lived next door to him, an extremely imaginative teacher, who said, "Right. Eliminate the whole degree-and-grading system and then you'll get real education."

Phaedrus thought about this, and when weeks later a very bright student couldn't think of a subject for a term paper, it was still on his mind, so he gave it to her as a topic. She didn't like the topic at first, but agreed to take it anyway.

Within a week she was talking about it to everyone, and within two weeks had worked up a superb paper. The class she delivered it to didn't have the advantage of two weeks to think about the subject, however, and was quite hostile to the whole idea of eliminating grades and degrees. This didn't slow her down at all. Her tone took on an old-time religious fervor. She begged the other students to listen, to understand this was really right. "I'm not saying this for him," she said and glanced at Phaedrus. "It's for you."

Her pleading tone, her religious fervor, greatly impressed him, along with the fact that her college entrance examinations had placed her in the upper one percent of the class. During the next quarter, when teaching "persuasive writing," he chose this topic as a "demonstrator," a piece of persuasive writing he worked up by himself, day by day, in front of and with the help of the class.

He used the demonstrator to avoid talking in terms of principles of composition, all of which he had deep doubts about. He felt that by exposing classes to his own sentences as he made them, with all the misgivings and hang-ups and erasures, he would give a more honest picture of what writing was like than by spending class time picking nits in completed work of masters for emulation. This time he developed the argument that the whole grading system and degree should be eliminated, and to make it something that truly involved the students in what they were hearing, he withheld all grades during the quarter.

Phaedrus' argument for the abolition of the degree-and-grading system produced a nonplussed or negative reaction in all but a few students at first, since it seemed, on first judgment, to destroy the whole University system. One student laid it wide open when she said with complete candor, "Of course you can't eliminate the degree and grading system. After all, that's what we're here for."

She spoke the complete truth. The idea that the majority of students attend a university for an education independent of the degree and grades is a little hypocrisy everyone is happier not to expose. Occasionally some students do arrive for an education but rote and the mechanical nature of the institution soon converts them to a less idealistic attitude.

The demonstrator was an argument that elimination of grades and degrees would destroy this hypocrisy. Rather than deal with generalities it dealt with the specific career of an imaginary student who more or less typified what was found in the classroom, a student completely conditioned to work for a grade rather than for the knowledge the grade was supposed to represent.